One of the most striking features of the present, for anyone alert to politics, is that we are increasingly governed through the device of panics that give every appearance of being contrived to generate acquiescence in a public that has grown skeptical of institutions built on claims of expertise. And this is happening across many domains. Policy challenges from outsiders presented through fact and argument, offering some picture of what is going on in the world that is rival to the prevailing one, are not answered in kind, but are met rather with denunciation. In this way, epistemic threats to institutional authority are resolved into moral conflicts between good people and bad people.
The ramped-up moral content of pronouncements that are ostensibly expert-technical needs to be explained. I suggested there are two rival sources of political legitimacy, science and popular opinion, that are imperfectly reconciled through a kind of distributed demagogy, which we may call scientism. This demagogy is distributed in the sense that interlocked centers of power rely on it to mutually prop one another up.
But as this arrangement has begun to totter, with popular opinion coming untethered from expert authority and newly assertive against it, a third leg has been added to the structure in an effort to stabilise it: the moral splendor of the Victim. To stand with the Victim, as every major institution now appears to do, is to arrest criticism. Such is the hope, at any rate.
In the unforgettable Summer of 2020, the moral energy of anti-racism was harnessed to the scientific authority of public health, and vice versa.