How the N-word became unsayable

It’s safe to say that the transition to “the N-word” wasn’t driven by the linguistic coarseness of a Los Angeles detective or something a prosecutor said one day during a monthslong trial. Rather, Mr. Darden’s reticence was a symptom of something already in the air by 1995: the larger shift in sensibility that rendered slurs, in general, the new profanity. This occurred as Generation X, born from about 1965 to 1980, came of age. These were the first Americans raised in post-civil-rights-era America. To Generation X, legalized segregation was a bygone barbarism in black-and-white photos and film clips. Also, Generation X grew up when overt racist attitudes came to be ridiculed and socially punished in general society. Racism continued to exist in endless manifestations. However, it became complicated — something to hide, to dissemble about and, among at least an enlightened cohort, something to check oneself for and call out in others, to a degree unknown in perhaps any society until then. For Americans of this postcountercultural cohort, the pox on matters of God and the body seemed quaint beyond discussion, while a pox on matters of slurring groups seemed urgent beyond discussion. The N-word euphemism was an organic outcome, as was an increasing consensus that “nigger” itself is forbidden not only in use as a slur but even when referred to. Our spontaneous sense is that profanity consists of the classic four-letter words, while slurs are something separate. However, anthropological reality is that today, slurs have become our profanity: repellent to our senses, rendering even words that sound like them suspicious and eliciting not only censure but also punishment.