So for those who object inherently to our new nakedness, regard the earthquakes as too high a price for Amazon’s low prices, or fear what an Augustus or a Robespierre might someday do with all this architecture, the best hope for a partial restoration of privacy has to involve more than just an anxiety about privacy alone. It requires a more general turn against the virtual, in which fears of digital nakedness are just one motivator among many — the political piece of a cause that’s also psychological, intellectual, aesthetic and religious.

This is the hard truth suggested by our online experience so far: That a movement to restore privacy must be, at some level, a movement against the internet. Not a pure Luddism, but a movement for limits, for internet-free spaces, for zones of enforced pre-virtual reality (childhood and education above all), for social conventions that discourage career-destroying tweets and crotch shots by encouraging us to put away our iPhones.

Absent such a movement we may not join China in dystopia. But the dystopian elements in our own order will be here to say.