As an animal media studies scholar, I argue laughing at a cat who has been given a drug even if they seem happy should raise questions about human power and animal autonomy.
Several philosophers have made an argument for giving the same moral consideration to animals as we would give to humans. Philosopher Jan Narveson, for example, asked in context of eating meat, whether animals suffer and if that was sufficient reason not to eat them.
One animal ethics theory denies moral standing to other animals, stating they lack characteristics that only humans are thought to possess, such as rationality, autonomy and consciousness. But another theory of moral equality argues that there are parallels in mental capabilities between humans and other animals and that moral consideration should not be limited to only our own species.
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