Nearly every Catholic exorcist I spoke with cited a history of abuse—in particular, sexual abuse—as a major doorway for demons. Thomas said that as many as 80 percent of the people who come to him seeking an exorcism are sexual-abuse survivors. According to these priests, sexual abuse is so traumatic that it creates a kind of “soul wound,” as Thomas put it, that makes a person more vulnerable to demons.
The exorcists—to be clear—aren’t saying sexual abuse torments people to such an extent that they come to believe they’re possessed; the exorcists contend that abuse fosters the conditions for actual demonic possession to take hold. But from a secular standpoint, the link to sexual abuse helps explain why someone might become convinced that he or she is being menaced by something sinister and overpowering.
The correlation with abuse struck me as eerie, given the scandals that have rocked the Church. But it doesn’t seem to answer the “why now?” question behind exorcism’s comeback; no evidence exists to suggest that child abuse has increased. The second doorway—an interest in the occult—might offer at least a partial explanation.