Sitting before the senators that day were two women of color: Ayaan is from Somalia; Asra is from India. Both of us were born into deeply conservative Muslim families. Ayaan is a survivor of female genital mutilation and forced marriage. Asra defied Shariah by having a baby while unmarried. And we have both been threatened with death by jihadists for things we have said and done. Ayaan cannot appear in public without armed guards.
In other words, when we speak about Islamist oppression, we bring personal experience to the table in addition to our scholarly expertise. Yet the feminist mantra so popular when it comes to victims of sexual assault — believe women first — isn’t extended to us. Neither is the notion that the personal is political. Our political conclusions are dismissed as personal; our personal experiences dismissed as political.
That’s because in the rubric of identity politics, our status as women of color is canceled out by our ideas, which are labeled “conservative” — as if opposition to violent jihad, sex slavery, genital mutilation or child marriage were a matter of left or right. This not only silences us, it also puts beyond the pale of liberalism a basic concern for human rights and the individual rights of women abused in the name of Islam.