The lifestylization of politics

It’s a familiar conservative lament to say this is all part of the politicization of everything. And I think that’s true. But you can flip it on its head, too. Everything is becoming lifestylized (I hereby decree that’s a word). It’s like that ancient debate between Plato and Socrates: Did Socrates get his chocolate in Plato’s peanut butter or did Plato get peanut butter in Socrates’ chocolate? (“That sounds dirty” — The Couch.)

Scads have been written, mostly by conservatives and libertarians, about the problem of politics bleeding into the nooks and crannies of traditionally apolitical life. And I agree with much of it. But far less has been written about how lifestyle is creeping into politics. With the decline of traditional religion and other mediating institutions, the primary source of identity for ever larger numbers of people is partisan affiliation. Indeed, partisan affiliation — for the first time ever — is often more predictive of behavior and attitudes than race, ethnicity, religion, and gender. That’s bananas.

But it’s also utterly predictable. When politics becomes a secular religion, a source of meaning, or simply a “lifestyle,” politics will be less about arguments and tradeoffs and more about wearing “ideas” on your sleeve. I agree with Jonathan Last when he writes that the current hysteria over the Paris pullout is virtue signaling about virtue signaling. But what else can you expect when people start wearing their partisan affiliation the way people once wore a crucifix or Star of David?

Disagreements become insults when politics becomes a statement about who you are. And, as I keep saying, that explains why so many now define free speech as assault and assault as free speech.