Neo-reactionary unease with mass immigration is exacerbated by what they see as the administrative state’s shift from belief in a “melting pot” model in which all immigrants assimilate to a common American culture to the multicultural model, where the government, business, and society recognize different languages and celebrate ethnic diversity over national unity. Anton notes that America is now “a country in which Al Gore mistranslates e pluribus unum as ‘Out of one, many’ and in his error is actually more accurate to the spirit of our times.” The problems of ethnic division are further compounded by the view growing among the elites that America itself is at root a racist white construction, and that “assimilation” is therefore an inherently bigoted idea.
This notion of a national culture, rooted in, if not defined by, a common ethnicity, is even more powerful in European nations, which is why Brexit is so closely allied to Trumpism. In the case of Britain, the question of race is framed within a euphemism used by the British government itself: a “visible minority” versus an “invisible one.” “Since 2001, Britain’s ‘visible minority’ population has nearly doubled, from 8 percent to 14 percent today,” Benjamin Schwarz, the national editor of The American Conservative, noted last year. “It is projected to rise to about 38 percent by mid-century.” Is Britain changing so fast that it could lose any meaningful continuity with its history and culture? That is the question now occupying the British neo-reactionaries. Prime Minister Theresa May has not said many memorable things in office, except this: “If you believe you are a citizen of the world, you are a citizen of nowhere.”
A year ago, Anton took issue with an article I wrote for this magazine in which I described Trump as reminiscent of Plato’s description of a tyrant emerging out of a decadent democracy and argued that we should do what we could to stop him. Anton’s critique was that I was half-right and half-wrong. I was right to see democracy degenerating into tyranny but wrong to see any way to avoid it. What he calls “Caesarism” is already here, as Obama’s abuse of executive power proved. Therefore: “If we must have Caesar, who do you want him to be? One of theirs? Or one of yours (ours)?” Krein put it even more plainly: “Restoring true constitutional — or even merely competent — government requires a fundamental transformation of the underlying culture and elite opinion. It requires, in a certain sense, regime change in America.”
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