America the vulgar: Whatever happened to the subtle thrill of real transgression?

Just as religious vows of abstinence mean nothing without the temptations of desire—which is why St. Augustine spends so much time in his “Confessions” detailing the way he abandoned himself to the “fleshpots of Carthage”—violating a social norm when the social norm is absent yields no real pleasure. The great provocations are also great releases because they exist side by side with the prohibitions that they are provoking. Once you spell it all out, the tension between temptation and taboo disappears.

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The open secret of violating a taboo with language that—through its richness, wit or rage—acknowledges the taboo is that it represents a kind of moralizing. In fact, all the magnificent potty mouths—from D.H. Lawrence to Norman Mailer, the Beats, the rockers, the proto-punks, punks and post-punks, Richard Pryor, Sam Kinison, Patti Smith, and up through, say, Sarah Silverman and the creators of “South Park”—have been moralizers. The late Lou Reed’s “I Wanna Be Black” is so full of racial slurs, obscenity and repugnant sexual imagery that I could not find one meaningful phrase to quote in this newspaper. It is also a wryly indignant song that rips into the racism of liberals whose reverence for black culture is a crippling caricature of black culture.

Though many of these vulgar outlaws were eventually warily embraced by the mainstream, to one degree or another, it wasn’t until long after their deaths that society assimilated them, still warily, and sometimes not at all. In their own lifetimes, they mostly existed on the margins or in the depths; you had to seek them out in society’s obscure corners. That was especially the case during the advent of new types of music. Swing, bebop, Sinatra, cool jazz, rock ‘n’ roll—all were specialized, youth-oriented upheavals in sound and style, and they drove the older generation crazy.

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These days, with every new ripple in the culture transmitted, commented-on, analyzed, mocked, mashed-up and forgotten on countless universal devices every few minutes, everything is available to everyone instantly, every second, no matter how coarse or abrasive.

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