The far right is as aware of history as anyone else, maybe even more so. It realises how easy it is for others to rob it of political legitimacy by labelling it as Nazi. As such, all the present-day movements of the extreme right, or at least those who are interested in gaining supporters, repudiate labels such as “neo-Nazi” or “neo-fascist” and adapt to the conditions of present-day democracy, at least on the surface.
Often they send a double message to voters, on the one hand distancing themselves from the fascist past in their speeches and programmes, on the other hand hinting at it in their visual imagery and public rituals. A large element of neo-fascism consists of a repudiation of the political system that its leaders blame for the present crisis, so an important part of its appeal is as protest. And what better way of protesting against parliamentary democracy and mainstream political parties than flying a flag with a symbol reminiscent of a political organisation that notoriously repudiated these things?
On the other hand, the paramilitary violence so characteristic of mass fascist movements in the interwar years hasn’t resurfaced so far on a large scale, and parties of the far right no longer regard daily mass marches of uniformed storm troopers through the streets as a central political tactic. In comparison to the post-First World War era, when every other man on the street in most European countries seemed to be wearing a uniform, we live in a predominantly civilian society, and neo-fascism has had to adjust to this.
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