4) What is remarkable about the aftermath of WWII is the almost sudden postwar alliance between Japan and the U.S., primarily aimed at stopping the Soviets, and then later the communist Chinese. In other words, the United States, despite horrific battles in places like Iwo Jima and Okinawa, harbored little official postwar racial animosity in its foreign policy, helped to foster Japanese democracy, provided aid, and predicated its postwar alliances — in the manner of its prewar alliances — on the basis of ideology, not race. Hanks apparently has confused the furor of combat — in which racial hatred often becomes a multiplier of emotion for the soldier in extremis — with some sort of grand collective national racial policy that led to and guided our conduct.
An innately racist society could not have gone through the nightmare of Okinawa (nearly 50,000 Americans killed, wounded, or missing), and yet a mere few months later have in Tokyo, capital of the vanquished, a rather enlightened proconsul MacArthur, whose deference to Japanese religion, sensibilities, and tradition ensured a peaceful transition to a rather radical new independent and autonomous democratic culture.
5) Hanks quips, “Does that sound familiar, by any chance, to what’s going on today?” That is another unnecessary if asinine statement — if it refers to our struggle against radical Islam in the post 9/11 world. The U.S. has risked much to help Muslims in the Balkans and Somalia, freed Kuwait and Iraq in two wars against Saddam Hussein, liberated or helped to liberate Afghanistan both from the Russians and the Taliban, and has the most generous immigration policy toward Muslims of any country in the world, ensuring a degree of tolerance unimaginable to Muslims in, say, China or Russia. Hanks should compare the U.S. effort to foster democracy in Iraq with the Russian conduct in Chechnya to understand “what’s going on today.”
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