How Russia became the leader of the global Christian right

After all, it’s not as if it’s difficult to unearth the fundamentalists fawning over Putin’s putative turn toward God. For instance, according to Bryan Fischer, who until 2015 was a spokesman for the American Family Association, Putin is the “lion of Christianity.” Evangelical Franklin Graham has likewise lauded Putin as someone “protecting traditional Christianity,” while Buchanan only continues praising Putin. Even recent frictions—see: Russia’s recent legislation against non-Orthodox proselytizing—have hardly dampened US fundamentalists’ newfound fervor for Moscow. And if Trump decides to deprioritize rolling back same-sex or abortion rights, the U.S. far right will look to Moscow even further support, ensconcing the Kremlin’s position that much more.

We might not know, per Buchanan’s early questions, whose side God is on. But those in Russia are happy to return the support from America’s radical Christian extremists—and clutch the mantle of Christian fundamentalist leadership as long as they can, even after Trump’s election. “They’re using the history of anti-communism as a means of making a point,” Stroop told me. “They’re saying: ‘We survived communism, and so we know how to resist it.’ And they’re playing right into this whole script, which is a Cold War script, that communism and secularism are the same thing.”

It remains to be seen how the trans-Atlantic relationships among socially conservative Orthodox, Catholic, and Evangelical Christians
shift under Trump, whose pockets, like Putin, are clearly far deeper than his godliness. For the time being, though, there’s a clear head of the global Christian right. As the WCF’s Jacobs said following the 2014 enclave in Moscow, “I think Russia is the hope for the world right now.”