Riots are a necessary part of the evolution of society. Unfortunately, we do not live in a universal utopia where people have the basic human rights they deserve simply for existing, and until we get there, the legitimate frustration, sorrow and pain of the marginalized voices will boil over, spilling out into our streets. As “normal” citizens watch the events of Ferguson unfurl on their television screens and Twitter feeds, there is a lot of head shaking, finger pointing, and privileged explanation going on. We wish to seclude the incident and the people involved. To separate it from our history as a nation, to dehumanize the change agents because of their bad and sometimes violent decisions—because if we can separate the underlying racial tensions that clearly exist in our country from the looting and rioting of select individuals, we can continue to ignore the problem.
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While the most famous rant against the riots thus far comes from Hercules actor Kevin Sorbo, where he calls the rioters “animals” and “losers,” there are thousands of people echoing these sentiments. Sorbo correctly ascertains that the rioting has little to do with the shooting of an unarmed black man in the street, but he blames it on the typical privileged American’s stereotype of a less fortunate sect of human being—that the looting is a result of frustration built up over years of “blaming everyone else, The Man, for their failures.”
Because when you have succeeded, it ceases to be a possibility, in our capitalist society, that anyone else helped you. And if no one helped you succeed, then no one is holding anyone else back from succeeding. Except they did help you, and they are holding people back. So that blaming someone else for your failures in the United States may very well be an astute observation of reality, particularly as it comes to white privilege versus black privilege. And, yes, they are different, and they are tied to race, and that doesn’t make me a racist, it makes me a realist. If anything, I am racist because I am white. Until I have had to walk in a person of color’s skin, I will never understand, I will always take things for granted, and I will be inherently privileged. But by ignoring the very real issues this country still faces in terms of race to promote an as-of-yet imaginary colorblind society, we contribute to the problem at hand, which is centuries of abuses lobbied against other humans on no basis but that of their skin color.