The Islamists are hardly more specific about what sharia means. When Banna spoke of sharia to the Egyptian masses, he meant something similar to the empty Western left-wing mantra of “social justice.” In any case, the Islamist definition of sharia is something very different from the thousand-year-old enterprise that had devoted its scholarly energies to discerning how to understand and implement, if possible, God’s revealed word. Aside from notable exceptions like Youssef al-Qaradawi, almost none of the notables even vaguely affiliated with the Islamist movement are scholars. What they know about sharia is only slightly more than what Newt Gingrich thinks he knows about it.
It is surpassingly strange that a concept revived by Islamists as a political tool may now be serving a similar purpose in the United States, where sharia is no more likely to affect the American way of life than the burial rituals of the ancient Egyptians are likely to influence our funerary rites. When the organizer behind the lower Manhattan Islamic center, Imam Feisal Rauf, says that the U.S. legal system is “sharia-compliant,” he is not preparing the way for a regime of lashings and beheadings; he is engaging in a species of inter-Muslim apologetics—which are also pro-American, even if in a roundabout way.
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