Levi and Hitchens reside in the first camp, believing that they are most themselves when they are healthy and free—at the height of their human powers; whatever they may feel or say (or be tempted to say) in moments of weakness or degradation deserves to be dismissed as inauthentic. But the devout reside in the second camp, insisting that human beings are truest to themselves—most authentic—when they are most vulnerable.
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Which of them is right? That is perhaps the most pressing human question—and the one that points to what might be the deepest, most intractable division between the believer and the atheist.
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