On an elite university campus what you have constructed yourself into always matters more than what you have done. An accent mark here, a hyphenated name there is always worth a book or two. There is no bipartisanship or indeed any political opposition on campuses; if the Academic Senate weighs in on national issues to “voice concern,” the ensuing margin of vote is usually along the lines of Saddam’s old lopsided referenda.
In other words, Obama assumed as dean he would talk one way, do another, and was confident he could “contextualize” and “construct” a differing narrative—to anyone foolish enough who questioned the inconsistency. As we have seen with Climategate, or the Gore fraud, intent always trumps empiricism in contemporary intellectual circles. Obama simply cannot be held to the same standard we apply to most other politicians—given his heritage, noble intention, and landmark efforts to transform America into something far fairer.
Like so many academics, Obama becomes petulant when crossed, and like them as well, he “deigns” to know very little out of his field (from Cinco de Mayo to the liberation of Auschwitz), and only a little more in it. Obama voiced the two main gospels of the elite campus: support for redistributive mechanisms with other people’s wealth; and while abroad, a sort of affirmative action for less successful nations: those who are failing and criticized the U.S. under Bush proved insightful and worthy of outreach ( a Russia or Syria); but those who allied themselves with us (an Israel or Colombia) are now suspect.