Last month marked the 60th anniversary of the first serious attempt on the part of social scientists to analyze and evaluate the collapse of the traditional family in American society. On March 1, 1965, the U.S. Department of Labor released a report written by then-Assistant Secretary (and future Senator) Daniel Patrick Moynihan (D, NY) on the dissolution of black families in America. That report, “The Negro Family:  The Case for National Action,” was both groundbreaking and enormously controversial. Sixty years later, the study remains groundbreaking. However, its conclusions are, sadly, no longer especially controversial, having been corroborated by endless data spanning decades and extending to every race, culture, and creed in the country. At some point, the rescue of the American family will either become a serious and urgent focus of societal action, or it will prove the undoing of the great American experiment.

Among other things, Moynihan noted in his report the existence and the pervasiveness of black poverty and the correlation between that poverty and the breakdown of the black nuclear family. In an attempt to explain why black economic advancement lagged behind both political advancement and the economic fortunes of other ethnic groups, Moynihan examined reams of data and endless studies on black family life. And what he found—a paradox which came to be known as “Moynihan’s Scissors”—was” that welfare and male unemployment in the black community no longer appeared to be nearly perfectly correlated, as they were in the past and in other populations.

As it turned out, male unemployment was diverging from welfare outlays because the family was breaking down. In other words, welfare made it possible for women—black women, in this case—to survive and raise their children without the children’s father present in the home. In turn, the absence of the father from the home became necessary for the collection of welfare. A vicious circle had been created, and it was exacerbating black poverty tremendously.

Although Moynihan was accused of “blaming the victim” and attempting to shift responsibility for black poverty away from racism and to that which he called the “pathologies” of ghetto culture, time eventually proved his research and conclusions to be essentially accurate. By the mid-1980s, data conclusively confirmed his assertions and predictions regarding demographics and poverty statistics. The dissolution of the black family and the correlation between family structure and income had essentially fostered a permanent black underclass that was poor, poorly educated, subjected to the myriad pathologies consistent with pervasive poverty and fatherlessness in children, and had little hope of breaking this toxic cycle of poverty and family breakdown.