Some of the people who have benefitted the most from industrial capitalism are people like Thunberg and her family. The remarkable wealth of their home nation of Sweden is due to the industrial revolution, which allows for a tiny number of people to produce food, energy, and other necessities for life so that the majority of Swedes can do other, less arduous, and more pleasurable things. The same is true across the West. In the U.S., just 2% of the population works on farms and just 8% in factories.
And industrial capitalism allowed Sweden to create a generous social welfare state consisting of free health care, free education, and 480 days of paid leave for parents when a child is born or adopted. The Thunbergs are, by any global or historical standard, rich: the annual per capita income globally, according to the World Bank, is $11,000, which is less than the cost of the two chairs in Thunberg’s living room.
Capitalism is far better for the natural environment than feudalism or communism. Under feudalism, subsistence farmers rely on wood and dung for cooking fuels and must farm large tracts of land to produce a small amount of food. The industrial revolution not only liberated most people from back-breaking farming but also reduced the amount of land required, thanks to fertilizer, irrigation, and tractors. The same process allowed humans to switch from using wood to coal to natural gas and uranium as primary fuels. …
All of this and yet, around the world, it is affluent and educated progressives like Thunberg who are anti-capitalist. Our language reflects this. Across the West, affluent anti-capitalists are referred to as “latte liberals,” “Neiman Marxists,” “champagne socialists,” “radical chic,” and “cashmere communists.” Similar expressions exist in non-English language nations: izquierda caviar (caviar leftist in Spain); gauche caviar (caviar leftist in France); Salonsozialist (salon socialist in Germany); and — in Thunberg’s home nation of Sweden — Rödvinsvänster, which means “red wine leftists.”
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