The two sides of the great American divide are now staring at each other and asking, “Now what?” The answer from pro-life America should be clear and resounding—the commitment to life carries with it a commitment to love, to care for the most vulnerable members of society, both mother and child.

But life and love are countercultural on too many parts of the right. In a time of hate and death, too many members of pro-life America are contributing to both phenomena. Is that too much to say? Is that too strong? I don’t think so.

In deep-red America, a wave of performative and punitive legislation is sweeping the land. In the abortion context, bounty-hunting laws in Texas, Idaho, and Oklahoma turn citizens against each other, incentivizing lawsuits even by people who haven’t been harmed by abortion. The pro-life movement, once solidly against prosecuting women who obtain abortions, is now split by an “abolitionist” wing that would not only impose criminal penalties on mothers, it even calls into questions legal protections for the life of the mother when a pregnancy is physically perilous.

The culture of political engagement centers around animosity. Church and family life is being transformed, congregation by congregation, household by household, by argument and division. The Dobbs ruling has landed in the midst of a sick culture, and the pro-life right is helping make it sick.