The problem is that even a mild case of schadenfreude is the opposite of a “Christian value.” Jesus asked us to pray for our enemies, not celebrate their misfortunes. He wanted us to care for the sick, not laugh at them. When Jesus was crucified alongside two thieves, he says to one of them, according to Luke’s Gospel, not “That’s what you get,” but “Today you will be with me in paradise.” Schadenfreude is not a Christian value. It’s not even a loosely moral value.

At this point I could run through a list of philosophers, theologians and wise voices from religions and traditions around the world to prove my point. Instead I will reclaim a word that has been largely lost from our discourse: mean. Crowing over someone’s suffering or demise is as far from a moral act as one can imagine. It’s cruel.

Indulged in regularly, schadenfreude ends up warping the soul. It robs us of empathy for those with whom we disagree. It lessens our compassion. To use some language from both the Old and New Testaments, it “hardens” our hearts. No matter how much I disagree with anti-vaxxers, I know that schadenfreude over their deaths is a dead end.