In the last 75 years, a vast black middle class has developed. There are black billionaires. The influence of black people on the culture of America is stunning and has global resonance. Some 40 million strong, black Americans are the richest and most powerful population of African descent on the planet. There are 200 million Nigerians, and the gross national product of Nigeria is just about $1 trillion per year. America’s GNP is over $20 trillion a year, and we 40 million African-Americans have claim to roughly 10 percent of it. We have access to ten times the income of a typical Nigerian. What is more, the very fact that the cultural barons and elites of America—who run the New York Times and the Washington Post, who give out Pulitzer Prizes and National Book Awards, who make the grants at the MacArthur Foundation and run the human resources departments of corporate America—have bought in to the new woke racial sensibility hook, line, and sinker gives the lie to the pessimism that the American dream doesn’t apply to blacks. It most certainly and emphatically does apply, and it is coming to fruition daily.
The central issue, then, is a question of narrative. Are we going to look through the dark lens of the U.S. as a racist, genocidal, white supremacist, illegitimate force? Or are we going to see it for what it has become over the course of the last three centuries: the greatest force for human liberty on the planet? This conflict of narratives is worth arguing about—with Ta-Nehisi Coates; with Colin Kaepernick; with the Black Lives Matter activists; with the officials who will exercise power in the Biden administration; and with the editorial staff of the New York Times. The narrative we blacks settle upon about the American project is fundamentally important to our nation’s future.
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