Yet there is an elephant in the room. It is simply that we blacks aren’t much victimized any more. Today we are free to build a life that won’t be stunted by racial persecution. Today we are far more likely to encounter racial preferences than racial discrimination. Moreover, we live in a society that generally shows us goodwill—a society that has isolated racism as its most unforgivable sin.
This lack of victimization amounts to an “absence of malice” that profoundly threatens the victim-focused black identity. Who are we without the malice of racism? Can we be black without being victims? The great diminishment (not eradication) of racism since the ’60s means that our victim-focused identity has become an anachronism. Well suited for the past, it strains for relevance in the present.
Thus, for many blacks today—especially the young—there is a feeling of inauthenticity, that one is only thinly black because one isn’t racially persecuted. “Systemic racism” is a term that tries to recover authenticity for a less and less convincing black identity. This racism is really more compensatory than systemic. It was invented to make up for the increasing absence of the real thing.