The prophecies of Q

Watchkeepers for the End of Days can easily find signs of impending doom—in comets and earthquakes, in wars and pandemics. It has always been this way. In 1831, a Baptist preacher in rural New York named William Miller began to publicly share his prediction that the Second Coming of Jesus was imminent. Eventually he settled on a date: October 22, 1844. When the sun came up on October 23, his followers, known as the Millerites, were crushed. The episode would come to be known as the Great Disappointment. But they did not give up. The Millerites became the Adventists, who in turn became the Seventh-day Adventists, who now have a worldwide membership of more than 20 million. “These people in the QAnon community—I feel like they are as deeply delusional, as deeply invested in their beliefs, as the Millerites were,” Travis View, one of the hosts of a podcast called QAnon Anonymous, which subjects QAnon to acerbic analysis, told me. “That makes me pretty confident that this is not something that is going to go away with the end of the Trump presidency.”

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QAnon carries on a tradition of apocalyptic thinking that has spanned thousands of years. It offers a polemic to empower those who feel adrift. In his classic 1957 book, The Pursuit of the Millennium, the historian Norman Cohn examined the emergence of apocalyptic thinking over many centuries. He found one common condition: This way of thinking consistently emerged in regions where rapid social and economic change was taking place—and at periods of time when displays of spectacular wealth were highly visible but unavailable to most people. This was true in Europe during the Crusades in the 11th century, and during the Black Death in the 14th century, and in the Rhine Valley in the 16th century, and in William Miller’s New York in the 19th century. It is true in America in the 21st century.

The Seventh-day Adventists and the Church of Jesus Christ of Latter-day Saints are thriving religious movements indigenous to America. Do not be surprised if QAnon becomes another. It already has more adherents by far than either of those two denominations had in the first decades of their existence. People are expressing their faith through devoted study of Q drops as installments of a foundational text, through the development of Q-worshipping groups, and through sweeping expressions of gratitude for what Q has brought to their lives. Does it matter that we do not know who Q is? The divine is always a mystery. Does it matter that basic aspects of Q’s teachings cannot be confirmed? The basic tenets of Christianity cannot be confirmed. Among the people of QAnon, faith remains absolute. True believers describe a feeling of rebirth, an irreversible arousal to existential knowledge. They are certain that a Great Awakening is coming. They’ll wait as long as they must for deliverance.

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