The new national conservatism, at least as articulated in Rome, is very different from Reaganism and Thatcherism. The starting point is that European integration and American hegemony are both evil, and that universal ideals like human rights are a dangerous ideology. These, in fact, are arguments made in Hazony’s book, The Virtue of Nationalism, a work that synthesizes biblical history, the writings of John Locke, and contemporary politics into a caricature of a political philosophy for our times. Hazony has invented a definition of the nation—tribes that have agreed to live together, more or less—that applies to no existing modern state, not even Israel. He also attributes all of the good things about modern civilization to the nation and all of the bad things to what he calls “imperialism.” He puts countries and institutions he likes into the first box, and those he doesn’t like into the second. Thus it emerges that the Nazis, who specifically called themselves nationalists, were not nationalists but imperialists, as is the European Union, an organization created to prevent the resurgence of Nazism. Britain, Spain, and France, despite their long history as empires on land and sea, count as nations.

In this worldview, democracy is of no significance. International treaties and obligations do not matter either, not even if people want them. Although membership in the European Union is voluntary—Brexit has just proved that—and is supported by majorities in most countries, Hazony writes and speaks as if the EU were an occupying power.

Just because his thesis is ahistorical and internally contradictory does not mean that it cannot be influential. Many bad books have had great influence.