On one level, Ahmari’s position aligns him with the magazine’s founding aims. He, like the Neuhaus of 1990, wants to politically empower social conservatives, ultimately making it possible for them to play a significant, if not a dominant, part in political rule. But on another level, his outlook is very different — because he believes that social conservatives can achieve those aims despite the fact that they do not constitute anything close to a majority of the country. (Those with Ahmari’s theological and political views are almost certainly a minority even within the Catholic Church in the United States, let alone in the country as a whole.)
When social conservatives thought they were the moral majority, it made sense for them to dream of exercising real political power. When they recognized that they were a minority, it made sense for them to resign themselves to adopting a defensive posture and preparing to live out their days in a country as dissenters from the reigning liberal consensus.
What makes no sense is for social conservatives to think they can be both weak and strong at the same time — a minority that wields the power of a majority.
Unless, of course, social conservatives no longer care about democracy.
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