Second, the nuclear family as a standard unit of social life is a relatively new and isolating phenomenon. Wives returning from work to an apartment or house are expecting their husbands to fulfill all the emotional and conversational needs that were once fulfilled by other women of multiple generations throughout the agrarian workday in the fields or at home (where the burdens of childcare and eldercare were group shared).
What I see spreading among professional middle-class women is a bitter resentment toward men that is in many cases unjust and misplaced. With divorce so easy since the sexual revolution, women find themselves competing with younger women in new and cruel ways. Agrarian women gained power as they aged: young women were brainless pawns whose marriages, pregnancies, childcare, cooking, and other chores were acerbically supervised and controlled by the dictatorial crones (forces of nature whom I fondly remember from childhood).
In short, #MeToo from a historical perspective is a cri de coeur from women who are realizing that the sexual revolution that many of us had once ecstatically embraced has in key ways devalued women, confused their private relationships, and complicated their smooth functioning in the workplace. It’s time for a new map of the gender world.