The identity politics that thrives on today’s college campuses continues to use the language of sin adopted more broadly by the cultural left of the ’60s. Students are taking on urgent issues like women’s rights, racial profiling and police brutality, climate change, and economic inequality. And while they spend a lot of their time refining politically correct forms of speech, these can be helpful learning tools, especially for young people making their way into society. When their approach becomes judgmental and unyielding, however, it backfires, leaving activists vulnerable to apathy, infighting, and ineffectiveness.
Among other things, their focus on sinfulness turns politically useful activism into useless performance. On college campuses, for example, candid and necessary discussions about race among well-meaning students can degenerate into something less productive, according to McWhorter. “For white people, it is a great way to show that you understand racism is real,” McWhorter said last month. “For black people and Latino people, it is a great way to assuage how bad a self-image a race can have after hundreds of years of torture.” In this way, activism becomes more about an insider conversation and competition, and less about effecting change. “White privilege is real,” McWhorter said. “The issue is that it shouldn’t be used as something to shut down conversation, to inculcate unreligious people with a new sense of original sin.”
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