Liberals were as discriminatory toward conservative groups as conservatives were toward liberal groups. And Brandt’s findings have been echoed elsewhere: Independently and concurrently, the labs of John Chambers at St. Louis University and Jarret Crawford at The College of New Jersey have also found approximately equal prejudice among conservatives and liberals.
Newer research has rounded out the picture of two warring tribes with little tolerance toward one another. Not only are conservatives unfairly maligned as more prejudiced than liberals, but religious fundamentalists are to some degree unfairly maligned as more prejudiced than atheists, according to a paper Brandt and Daryl Van Tongeren published in January in the Journal of Personality and Social Psychology. To be sure, they found that people high in religious fundamentalism were more cold and dehumanizing toward people low in perceived fundamentalism (atheists, gay men and lesbians, liberals and feminists) than people low in fundamentalism were toward those high in perceived fundamentalism (Catholics, the Tea Party, conservatives and Christians). But this prejudice gap existed only if the strength of the perceiver’s religious belief was also very high. Otherwise, each end of the fundamentalist spectrum looked equally askance at each other. And while liberals and the nonreligious sometimes defend themselves as being intolerant of intolerance, they can’t claim this line as their own. In the study, bias on both ends was largely driven by seeing the opposing groups as limiting one’s personal freedom.
Other researchers have come forward with similar findings. Filip Uzarevic, from the Catholic University of Louvain, in Beligium, has reported preliminary data showing that Christians were more biased against Chinese, Muslims and Buddhists than were atheists and agnostics, but they were less biased than atheists and agnostics against Catholics, anti-gay activists and religious fundamentalists (with atheists expressing colder feelings than agnostics). So, again, the religious and nonreligious have their own particular targets of prejudice.
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