The eclipse of white, Christian America is not a paranoid fantasy, so much as an empirical reality. As PRRI’s Robert P. Jones has written, fewer than half of Americans now identify as Protestant, and white Protestants comprise less than a third of the country. For the moment, a slender majority of actual voters remain white Christians—but they fear their racial and cultural eclipse. It’s among them that Trump exercises his greatest appeal. When a group has, for centuries, had its values and beliefs operate as the default assumptions of a society, the loss of that privilege is real, painful, and alarming. And when a politician promises to arrest its slide, even to reverse it—to make them great again—it can be a hard pitch to resist.
Trump takes this a step further. He paints a dark picture of decline and dysfunction, that—for all the factual problems with its specifics—matches the mood of a majority that finds itself in the minority. And he offers up his ruthless pursuit of his own self-interest not as a vice, but a virtue. He will, he promises, be equally ruthless as the champion of his voters.
That represents a repudiation of America’s civil religion, an abandonment of the notion that Americans share an individual and collective obligation to carry out God’s will. But perhaps Trump’s voters are content to carry this forward on their own, in their religious and civic communities. Perhaps if they believe American society is tipping away from them, they are content to find a champion who promises them the space and protection to do that, instead of an exemplar who will lead a unified nation to do it together.
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