3. Today there is a growing coalition against the power and influence of (some) white men, designed in part to lower their status and also to redistribute their wealth. This movement may not be directed against whiteness or maleness per se (in fact some of it can be interpreted as an internal coup d’etat within the world of white men), but still it is based on a kind of puking on what made the West successful. And part and parcel of this process is an ongoing increase in immigration to further build up and cement in the new coalition. Furthermore a cult of political correctness makes it very difficult to defend the nature of the old coalition without fear of being called racist; in today’s world the actual underlying principles of that coalition cannot be articulated too explicitly. Most of all, if this war against the previous ruling coalition is not stopped, it will do us in.

4. It is necessary to deconstruct and break down the current dialogue on these issues, and to defeat the cult of political correctness, so that a) traditional rule can be restored, and/or b) a new and more successful form of that rule can be introduced and extended. Along the way, we must realize that calls for egalitarianism, or for that matter democracy, are typically a power play of one potential ruling coalition against another.

5. Neo-reaction is not in love with Christianity in the abstract, and in fact it fears its radical, redistributive, and egalitarian elements. Neo-reaction is often Darwinian at heart. Nonetheless Christianity-as-we-find-it-in-the-world often has been an important part of traditional ruling coalitions, and thus the thinkers of neo-reaction are often suspicious of the move toward a more secular America, which they view as a kind of phony tolerance.