In September of 1928, a group of Jewish residents of Jerusalem placed a bench in front of the Western Wall of the Temple Mount, for the comfort of elderly worshipers. They also brought with them a wooden partition, to separate the sexes during prayer. Jerusalem’s Muslim leaders treated the introduction of furniture into the alleyway in front of the Wall as a provocation, part of a Jewish conspiracy to slowly take control of the entire Temple Mount.
Many of the leaders of Palestine’s Muslims believed—or claimed to believe—that Jews had manufactured a set of historical and theological connections to the Western Wall and to the Mount, the site of the al-Aqsa mosque and the Dome of the Rock, in order to advance the Zionist project. This belief defied Muslim history—the Dome of the Rock was built by Jerusalem’s Arab conquerors on the site of the Second Jewish Temple in order to venerate its memory (the site had previously been defiled by Jerusalem’s Christian rulers as a kind of rebuke to Judaism, the despised mother religion of Christianity). Jews themselves consider the Mount itself to be the holiest site in their faith. The Western Wall, a large retaining wall from the Second Temple period, is sacred only by proxy.