As a child of a “guest worker” who grew up in Germany in the 90s, I can’t claim to be completely impartial about this debate. Phrases such as “Germany can’t take all refugees in the world” or “They can stay, but do they really need an apartment on their own?” give me the creeps. I hear them from conservative politicians. I hear them from colleagues and friends, none of them racist. Butsuch comments remind me of those flung at my father, whose family was killed by the Nazis in Yugoslavia. Even after 30 years of living and working in Germany he had to listen to people telling him: “Isn’t it nice that we let you work here?”

Maybe my fears are as arbitrary as the resentments of rightwing Germans who demonstrate in front of refugee shelters in Dresden or Heidenau. But when I listen to the “good Germans”, I often ask myself: what is going to happen, when the new refugees demand more than a tent, a bottle of water and a slice of bread? How will German society deal with this next turning point? What if it turns out that not every refugee has the skills to equip them for the “made in Germany” brand? Will Willkommenskultur end, when it involves not just singing Hallelujah together, but helping people to become autonomous and articulate their own wishes? Will the liberal segment of German society that is drawing so much praise right now have the determination to fight their own government and abolish Dublin III and Schengen? Or will “Willkommen” be just a slogan on the doormat again?