Moral relativism has become its own, perverse form of nativism among those who stake their identity on being universalist and progressive.

How else to explain the lack of outrage for the innocents murdered on the beach, while vitriol is heaped on those who express any shred of doubt about the Supreme Court ruling? How else to make sense of the legions of social-justice activists here at home who have nothing to say about countries where justice means flogging, beheading or stoning?

How else to understand those who have dedicated their lives to creating safe spaces for transgender people, yet issue no news releases about gender apartheid in an entire region of the world? How else to justify that at the gay-pride celebrations this weekend in Manhattan there is unlikely to be much mention of the gay men recently thrown off buildings in Syria and Iraq, their still-warm bodies desecrated by mobs?

It is increasingly eerie to live in this split-screen age. Earlier this week I received an email from a progressive Jewish organization about how Judaism teaches “that the preservation of human dignity is important enough to justify overriding our sacred mitzvot.” The rest of the email was about respecting dignity by using preferred gender pronouns.