Why social conservatives should love Lena Dunham

The thing that makes Dunham’s show so interesting, the reason it inspired a certain unsettlement among some of its early fans, is that it often portrays young-liberal-urbanite life the way, well, many reactionaries see it: as a collision of narcissists educated mostly in self-love, a sexual landscape distinguished by serial humiliations — a realm at once manic and medicated, privileged and bereft of higher purpose.

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Now there is plenty of charm and fun and human interest on the show as well, and I’m quite sure that Dunham does not intend the reading I’ve just offered. More likely she agrees with Elaine Blair, whose New York Review of Books article chided the show’s “nervous” liberal critics, and praised “Girls” for depicting the ways in which, thanks to the sexual revolution, “all of us can know more people in more ways than was ever previously allowed,” with “the ultimate prize to be wrung from all of these baffling sexual predicaments” being “a deeper understanding of oneself.”

This is Expressive Individualism 101. But the show is observant enough, artistic enough, to allow room for contrary interpretations. There are scenes — an extremely dark sexual encounter involving an otherwise likable male character near the end of season two — that make Blair’s sexual happy-talk seem frankly absurd. There are moments — a messed-up daughter’s encounter with her feckless dad, a character’s rant against her close friends’ self-absorption — that are almost puritanical (in a good way!) in their moral perspective.

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