A core problem with pragmatists, Mumford argues, is that they attach themselves so closely to science and social science that they have forgotten the modes of insight offered by theology and literature. This leads to a shallow, amputated worldview.
“This pragmatic liberalism,” Mumford writes, “was vastly preoccupied with the machinery of life. It was characteristic of this creed to overemphasize the part played by political and mechanical invention, by abstract thought and practical contrivance. And, accordingly, it minimized the role of instinct, tradition, history; it was unaware of the dark forces of the unconscious; it was suspicious of either the capricious or the incalculable, for the only universe it could rule was a measured one, and the only type of human character it could understand was the utilitarian one.”
Because of these blinders, pragmatists can’t understand nonpragmatists: “It is not unfair to say that the pragmatic liberal has taken the world of personality, the world of values, feelings, emotions, wishes, purposes, for granted. He assumed either that this world did not exist or that it was relatively unimportant; at all events if it did exist it could be safely left to itself, without cultivation. For him men were essentially good and only the faulty economic and political institutions — defects purely in the mechanism of society — kept them from becoming better.”