Rotherham and the reformation of manners

To recite the shahadah when you’re accosted on the streets is to accept the basic premise of your attackers – that Islam now has universal jurisdiction. There’s way too much of that already. In essence, the entire establishment of a South Yorkshire town accepted that the cultural mores of Islam superseded whatever squeamishness they might otherwise have about child rape.

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That’s not a small concession. As recently as the 18th century, 25 per cent of all unmarried females in Britain’s capital city were whores; the average age of a prostitute was 16; and many brothels prided themselves on offering only girls under the age of 14. In the 1790s, a “good man” could stroll past an 11-year-old prostitute on a London street without feeling a twinge of disgust or outrage; he accepted her as merely a feature of the landscape, like an ugly hill – as the burghers of Rotherham appear to have accepted it. A century later, there were still child prostitutes, but there were also charities and improvement societies and orphanages – and the Victorian innovation of a “social conscience”…

Wilberforce pulled off his “reformation of manners” – to the point where we, children of the 20th century, now mock our 19th-century forebears as uptight prudes, moralists and do-gooders. In fact, 19th-century Britons were for the most part no better or worse than their great-grandparents. As I suggested to Michael Graham on the radio, most people don’t think in terms of “good” or “evil”, they go along with whatever the prevailing mores are.

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So now, in the new multiculti Britain, the child sex trade is back, as part of the rich, vibrant tapestry of diversity – along with Jew-hate, and honor killings, and decapitation porn. The solutions to the internal contradictions of multiculturalism are (a) David Cameron’s expanded security state; (b) Afsun Qureshi’s universal prostration before Islam; or (c) an end to mass Muslim immigration. The last is too obvious for any viable western politician ever to propose it.

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