In her eloquent and affecting book “Stay: A History of Suicide and the Philosophies Against It,” Jennifer Michael Hecht presents two big counterideas that she hopes people contemplating potential suicides will keep in their heads. Her first is that, “Suicide is delayed homicide.” Suicides happen in clusters, with one person’s suicide influencing the other’s. If a parent commits suicide, his or her children are three times as likely to do so at some point in their lives. In the month after Marilyn Monroe’s overdose, there was a 12 percent increase in suicides across America. People in the act of committing suicide may feel isolated, but, in fact, they are deeply connected to those around. As Hecht put it, if you want your niece to make it through her dark nights, you have to make it through yours.

Her second argument is that you owe it to your future self to live. A 1978 study tracked down 515 people who were stopped from jumping off the Golden Gate Bridge. Decades later, Hecht writes, “94 percent of those who had tried to commit suicide on the bridge were still alive or had died of natural causes.” Suicide is an act of chronological arrogance, the assumption that the impulse of the moment has a right to dictate the judgment of future decades.

I’d only add that the suicidal situation is an ironical situation. A person enters the situation amid feelings of powerlessness and despair, but once in the situation the potential suicide has the power to make a series of big points before the world. By deciding to live, a person in a suicidal situation can prove that life isn’t just about racking up pleasure points; it is a vale of soul-making, and suffering can be turned into wisdom. A person in that situation can model endurance and prove to others that, as John Milton put it, “They also serve who only stand and wait.”