Children of top Chinese communists are living like kings, of course

The driver’s father, Bo Xilai, was in the midst of a controversial campaign to revive the spirit of Mao Zedong through mass renditions of old revolutionary anthems, known as “red singing.” He had ordered students and officials to work stints on farms to reconnect with the countryside. His son, meanwhile, was driving a car worth hundreds of thousands of dollars and as red as the Chinese flag, in a country where the average household income last year was about $3,300.

The episode, related by several people familiar with it, is symptomatic of a challenge facing the Chinese Communist Party as it tries to maintain its legitimacy in an increasingly diverse, well-informed and demanding society. The offspring of party leaders, often called “princelings,” are becoming more conspicuous, through both their expanding business interests and their evident appetite for luxury, at a time when public anger is rising over reports of official corruption and abuse of power…

State-controlled media portray China’s leaders as living by the austere Communist values they publicly espouse. But as scions of the political aristocracy carve out lucrative roles in business and embrace the trappings of wealth, their increasingly high profile is raising uncomfortable questions for a party that justifies its monopoly on power by pointing to its origins as a movement of workers and peasants…

“There’s no ambiguity—the trend has become so clear,” said Cheng Li, an expert on Chinese elite politics at the Brookings Institution in Washington. “Princelings were never popular, but now they’ve become so politically powerful, there’s some serious concern about the legitimacy of the ‘Red Nobility.’ The Chinese public is particularly resentful about the princelings’ control of both political power and economic wealth.”