“The climax of the four Gospels is not Christmas,” Mr. Clapp added, “but the events we celebrate as Easter.”
Where to start with what’s wrong with this analysis? Let’s begin with Rabbi Hoffman’s contention that Christmas never “really mattered.” Such hyperbole reveals the false dichotomy at the heart of this particular Anti-Christmas Rant: the idea that Christmas is more important than Easter, or vice versa, and we must choose between them. That’s no more cogent than suggesting that Revelation is more important than Genesis.
Christmas brings us face-to-face with the mystery of the Incarnation—the preposterous claim that the creator of the universe sent his son (but how could he have a “son”?) to be born of a virgin (what?), both fully man and fully God: “Christ Jesus, who, though he was in the form of God, did not regard equality with God as something to be exploited, but emptied himself, taking the form of a slave, being born in human likeness,” as we read in Paul’s letter to the Philippians.