And this is enough to illustrate the point: much of the opposition to Palin is not political. It is deeply and thoroughly cultural. Sarah Palin is Miss Jesusland, the living emblem and foremost representative of an America that progressive elites had hoped had been swept into the dustbin of history. One definition of culture is “the attitudes and behavior characteristic of a particular social group.” Palin represents the values, tastes, and institutions, the attitudes and behaviors, that are shared by one American sub-culture and despised by another. Hugh Hewitt had it right over a year ago, when he said that Palin is “the opposite of every choice that lefty elites have ever made . . . the antithesis of everything that liberal urban elites are.”
In a very peculiar sort of way, then, Sarah Palin herself has become the latest contested territory in America’s ongoing culture war. The fight over Sarah Palin is a proxy battle over cultural issues and over the meaning of America: not only Democrats and Republicans but low culture versus high culture, conservative Christianity versus progressive religion, pro-life versus pro-choice, traditional family versus modern family, rural versus urban, the wisdom and goodness of the people versus the technocracy of the elite. It’s a proxy battle over which culture — which set of values, attitudes, and behaviors — ought to pervade and guide our nation and its government.