Bad faith in America became virtuous in the ’60s when America finally acknowledged so many of its flagrant hypocrisies: the segregation of blacks, the suppression of women, the exploitation of other minorities, the “imperialism” of the Vietnam War, the indifference to the environment, the hypocrisy of puritanical sexual mores and so on. The compounding of all these hypocrisies added up to the crowning idea of the ’60s: that America was characterologically evil. Thus the only way back to decency and moral authority was through bad faith in America and its institutions, through the presumption that evil was America’s natural default position…

But there is a limit to bad faith as power, and Mr. Obama and the Democratic Party may have now reached that limit. The great weakness of bad faith is that it disallows American exceptionalism as a rationale for power. It puts Mr. Obama and the Democrats in the position of forever redeeming a fallen nation, rather than leading a great nation. They bet on America’s characterological evil and not on her sense of fairness, generosity or ingenuity.

When bad faith is your framework (Michelle Obama never being proud of her country until it supported her husband), then you become more a national scold than a real leader. You lead out of a feeling that your opposition is really only the latest incarnation of that old characterological evil that you always knew was there. Thus the tea party—despite all the evidence to the contrary—is seen as racist and bigoted.