The areas that need immediate attention for Islamic reform are: promoting good governance; protecting the rights of religious minorities and women; and marginalizing the ideology of compulsion. There was more discourse on the penal code and jurisprudence centuries ago, at the peak of Islamic civilization, when leaders focused on the spirit of the Islamic law, rather than on the absolute letter of the law.
For example, within two decades after the Quranic revelation was complete in 632, the punishment for theft was suspended by Omar ibn al Khattab, the second successor to the Prophet, when the economy deteriorated and poverty was endemic. In this case, along with many others, a leader suspended a conditional Quranic instruction because of new circumstances. That thinking is needed now more than ever.
As is well known, the human rights of women and religious minorities are violated in many Muslim countries. Communities that don’t align with the ideology of the ruling power live in inhumane and oppressive conditions. In 2002 religious police in Saudi Arabia prevented girls from escaping a burning school in Mecca and 15 female students died. These men, members of the Committee for the Promotion of Virtue and the Prevention of Vice, would not allow the girls to escape the building because their head scarves were not completely covering their hair.
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