The “dictatorship of moral relativism”
posted at 8:23 am on February 21, 2013 by Ed Morrissey
Why would anyone call moral relativism a “dictatorship”? Fr. Dwight Longenecker explains in just a few paragraphs why a society without a coherent code of moral truth will eventually require a strongman to govern it:
Beneath all of this is the underlying tyranny of relativism. We dare not “judge” other actions because we have been taught that there is no such thing as right or wrong. We have been taught to believer that it is right to be wrong, or at least that we should have the right to be wrong, and not only have the right to be wrong, but to impose that right to be wrong on everyone else. In other words, you must not only allow me to be wrong, but you must say that my wrong is not only my right, but that my wrong is right.
If the preceding paragraph made you think twice and read thrice, then I have achieved my purpose, for the world of moral relativism is a world of double think and double talk where nothing means anything and anything can mean nothing. Morality is reduced to “you say po-TAY- to and I say po-TAH-to. Let’s call the whole thing off.” And it is “off” way off, and not only way off, but way out, and if way out, then let us hope it is on it’s way out, for a world of moral relativism is dangerous. Deadly dangerous.
It is deadly dangerous because when there are not moral absolutes the state decides what is right and wrong, and when the state decides what is wrong, the rulers of that state will invariably decide that what is right is what is best for them, and what is best for them is that which consolidates their wealth and their power. When the state decides what is right and wrong, and has the power to enforce what they decide is right and wrong, they will do so.
Furthermore, when moral relativism reigns it is not long before chaos and anarchy prevail. (It’s a logical consequence–if there is no right and wrong you may do as you wish) and when anarchy and chaos prevail the state has the reason and the obligation to establish order, and among an anarchic population that order can only be established by force.
Be sure to follow the link to see what prompted this explanation, but as Fr. Dwight writes, it could have been any cultural dispute at the moment. The disputes are just the symptoms, and Fr. Dwight expertly assesses why we should be much more concerned about the underlying cause.
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