Why didn’t she just say so in the first place? After all, who among us hasn’t wildly exaggerated his/her ethnicity for social purposes? Just last week, I joined an Eskimo book club by claiming that I’m 1/512th Inuit.
By “people who are like I am,” I take it she means … people who are 1/32nd Cherokee?
“I listed myself in the directory in the hopes that it might mean that I would be invited to a luncheon, a group something that might happen with people who are like I am. Nothing like that ever happened, that was clearly not the use for it and so I stopped checking it off,” said Warren…
“The only one as I understand it who’s raising any question about whether or not I was qualified for my job is Scott Brown and I think I am qualified and frankly I’m a little shocked to hear anybody raise a question about whether or not I’m qualified to hold a job teaching,” she said, pushing to put Brown on defense. “What does he think it takes for a woman to be qualified?”…
“Being Native American has been part of my story I guess since the day I was born,” said Warren, who never mentioned her Native American heritage on the campaign trail even as she detailed much of her personal history to voters in speeches, statements and a video. “These are my family stories, I have lived in a family that has talked about Native American and talked about tribes since I was a little girl.”
The baseless accusation of sexism against Brown is a nice touch. I thought she’d leave it to her campaign spokesman to shovel shinola like that, but it’s better that she does it herself. If you’re willing to exaggerate your ancestry to claim vicarious racial victimhood, why wouldn’t you smear Scott Brown to claim gender victimhood too?
Riddle me this. If it was all about making Native American friends in order to get in touch with her roots, why’d she keep up the “minority” listing in that professional directory for fully nine years (1986-1995)? She says she stopped checking it off because the hoped-for socializing never happened, but that’s not a conclusion that should take nine years to arrive at. Also, if she was serious enough about discovering her Cherokee ancestry that she’d describe herself as minority in a faculty listing, she must have been reaching out to the Cherokee community in her spare time too. Makes no sense that the professional listing would be her only attempt to befriend this group of people. So what else did she do in that vein? If the answer’s “nothing,” then it becomes awfully hard to believe this was anything more than her way of adding a diversity credential to her CV.
Second look at Martha Coakley?