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Video: Kathy Griffin invites Jesus to “suck it”

posted at 9:38 am on September 14, 2007 by Allahpundit
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I don’t get Steve Doocy here. She’s trying to be funny, he says, but then she’s not trying to be funny when she says “this award is my god now”? And this too from Lauren Green, whose op-ed you’re going to swoon over:

When she accepted her long-awaited award, she said: “A lot of people come up here and thank Jesus for this award. I want you to know that no one had less to do with this award than Jesus.”

Now I could have been mildly insulted at that and turned the other cheek, as the founder of Christianity taught. But then she went on to say “Suck it, Jesus. This award is my God now.”

Aren’t you supposed to turn the other cheek at precisely the moment when it’s hardest to do so? Otherwise, what’s the great moral value in it?

Someone will explain it to me below, I’m sure. Caution — comment bait ahead.


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Esthier on September 17, 2007 at 6:25 PM

I think you were quoting me there Esthier. My whole point was, instead of asking why didn’t God save him her… a better question is why didn’t the person who posted the link to the picture do something? (not the photographer)

The atheist asks, why didn’t God provide food for that starving kid????

The Christian realizes that God has lovingly given us dominion over a planet which produces more than enough food for that and every other child. God isn’t starving that little girl… we are.

12thman on September 17, 2007 at 7:14 PM

Your average atheist looks at it and, as far as I can tell from the posts on this thread, screams, “See? There is no God!”

One blames God, the other blames himself and others for not doing more to help. And that IMO is the difference between (faithful) Christians and atheists.

No the difference is (as is quite apparent by what you posted) you help the child because you fear judgement from God. The athiest helps the child because he feels it is the right thing to do regardless of the thought police.

frreal on September 17, 2007 at 7:57 PM

12thman LOL I would like to meet an atheist that asks a god for anything.

frreal on September 17, 2007 at 8:04 PM

Shall I introduce you to yourself?

Proof of God’s mercy.

frreal on September 17, 2007 at 4:15 PM

12thman on September 17, 2007 at 8:26 PM

I’m not an athiest though 12th. I just believe after reading the entire Bible that Bible God is man made. I could never sacrifice my children or sell my daughters into slavery, nor could I “dash the little ones with stones” but BibleGod required that. Perhaps he changed his mind with Jesus but then Jesus is BibleGod so I guess not. In any case I just wouldn’t be a very good follower and more than likely would have been the guy that tried to keep BibleGod’s house from falling off the wagon.

frreal on September 17, 2007 at 8:37 PM

No the difference is (as is quite apparent by what you posted) you help the child because you fear judgement from God.

frreal, come now. Please read this part of my post again:

that horrific picture, I shudder a little bit…both for that child’s pain, and because

I’m sorry that I apparently didn’t emphasize that part enough-I took it for granted that we both understood that that little girl was in a horrific situation, and I want to help her because she is in pain. I guess I was assuming our common humanity and that you would understand that, and I was therefore addressing in the (lengthier) rest of the post what I assumed we did NOT have in common: the additional fact that I believe Jesus was telling the truth when He spoke dire warnings for people who selfishly hoard their wealth to themselves while people starve (I’m not rich by America’s standards but by third world standards I am). And I have no excuse because I know He said it. That’s all I meant.

I’m sorry you thought I didn’t care about her at all.

But something makes me wonder if you did, in fact, understand my post, and just wanted to use my post to criticize those awful, base-motived Christians again: your thorough eagerness to say (once again): “MY motives are PURE, unlike those CHRISTIANS’!”

Once again, using someone else’s suffering not to hold yourself to a high standard, but to prove the moral superiority of atheists over believers.

It’s amusing to see my point so quickly re-made by you.
Anyway, have a good evening.

inviolet on September 17, 2007 at 9:05 PM

prove assert the moral superiority

inviolet on September 17, 2007 at 9:10 PM

Once again, using someone else’s suffering not to hold yourself to a high standard, but to prove the moral superiority of atheists over believers.

That is just an assumption you make dear Inviolet. I do not assert my moral superiority over believers. In fact I strongly believe that the majority of believers if asked by God to throw their children on an alter and light a fire would tell God exactly where he could stick his sacrifice.

I only assert moral superiority over BibleGod based on the overwhelming evidence He has provided me of His character in His Word. BibleGod morality can be so atrocious at times I simply can believe none other than BibleGod is manmade. If I am to have faith in a being it will most certainly be a being that values the life of children above all else.

frreal on September 17, 2007 at 9:46 PM

frreal, that was the most respecful post, both to me and other believers. First just want to say I really appreciate the tone. Honest and direct, but assuming the best about other people. And I am sorry if I misunderstood you.

If I am to have faith in a being it will most certainly be a being that values the life of children above all else.

Excellent standard, and I agree. And to avoid getting into another long discussion will simply say thanks very much again for the civil discussion tonight, and good night.

inviolet on September 17, 2007 at 10:05 PM

If I am to have faith in a being it will most certainly be a being that values the life of children above all else.

frreal on September 17, 2007 at 9:46 PM

You say you have read the bible so you of course know the quotes of Jesus stating how God views the innocents/children.

The starving child in the picture is innocent and not to blame for what is happening to it – it’s condition has been caused by other people’s bad choices – humans being free moral agents, choosing to either destroy or build up their surrounding life – as a result it/others suffers accordingly…… That is until the intervention of capable people or they are swept into the non-physical spiritual after-life – which you cannot prove won’t be better than this life.

According to Jesus’s statements the innocent/children always see the Mythical figure God-the-Father and therefore do not suffer anymore.

Mcguyver on September 17, 2007 at 11:14 PM

Then why in the hell does he not cure childhood cancer immediately?
Loundry on September 17, 2007 at 3:45 PM

Same answer as at 11:14:

The child with cancer is innocent and not to blame for what is happening to it – it’s condition has been caused by other people’s bad choices – humans being free moral agents, diet, air pollution, chemical substances known by the State of California to cause cancer, as well as a whole host of other influences, emotional mental, etc. etc.- as a result it/others suffers accordingly…… That is until the intervention of capable people or they are swept into the non-physical spiritual after-life – which you cannot prove won’t be better than this life.

Mcguyver on September 17, 2007 at 11:21 PM

When does someone choose to have brain cancer or bone marrow cancer or SNUC? To say that cancer is a choice as a blanket statement is ignorant. I know it, you know it, and everyone reading this thread knows it.

Nonfactor on September 17, 2007 at 2:54 PM

I know you can be intellectually honest…but I’m losing hope.
I never made a blanket statement that getting cancer is a choice as in: do I want cancer? – Answer yes or no.

Does smoking cause cancer? Answer: yes. That one is simple.

There are plenty of things – environmental, physiological, mental, etc. etc. that cause cancer that are not as obvious and not known to many people, unless they inform themselves.

What about after you are diagnosed with terminal cancer?

Well, I could quote you 100’s of sources where by choice people changed the course of diagnosed terminal cancer…. with and without doctors.

Informing yourself with such, is a choice – Google it – study it, check the proven references with doctors confirmation of being healed – the information is exhaustive, lengthy, scientifically proven by hundreds and thousands of reliable testimonials.

Mcguyver on September 17, 2007 at 11:34 PM

600!

Have we proven the existence or non-existence of God yet? Anybody win?

More importantly, did somebody way up there really hint that they could get me Jessica Alba’s phone number?

Carry on. Let the grand search for truth continue.

God bless the Internet.

Professor Blather on September 17, 2007 at 11:59 PM

Kathy Griffin is to Bravo TV what Lisa Lampanelli is to Comedy Central roasts. Someone likes her, or they wouldn’t keep inviting her.

Her comments don’t impress me, but that’s the extent of it. It’s consistent with her approach to comedy, which is why I don’t watch her that often. Life’s too short; I prefer to watch people who actually entertain me.

sulla on September 18, 2007 at 12:02 AM

I agree, morality is a human creation, which isn’t to say that atheists don’t have morals. You’re using a straw man whenever you attempt to claim that atheists don’t have a standard of morality. I’m sure you wouldn’t say the same thing when referring to AP.

Nonfactor on September 16, 2007 at 1:27 PM

Morality is a human creation???

I do agree that many atheists do subscribe to that view. I think there are many philosophical problems with that position though.

Is rape intrinsically wrong, or is it wrong because humans merely SAID it was wrong?

If you answered, “rape is intrinsically wrong,” then that entails that morality is not a human creation, but rather you believe that morality is independent and that it stands outside of humans.

Is child molestation intrinsically wrong, or does the alleged “wrongness” of child molestation stem from only mere verbal human agreement?

Of course all of us already know that child molestation is inherently wrong even if there hypothetically was a community in which the majority of humans voiced their verbal agreement, “we now decide child molestation is a good thing.” All of us would counter, “but it is still wrong even if humans decide that child molestation should be ok.” The reason why all of us counter that is because all of us already believe and know that morality is independent of mere verbal human agreement.

Morality is independent of humans. Human convention can never establish the normative prescriptions that are grounded in reality and in which we all know that both rape and child molestation are inherently and intrinsically wrong and immoral. Humans discover, via intuition, via natural law, via reason, via divine commands, or via philosophy or theology, that these horrible actions are wrong. But they are wrong precisely because humans never established they are wrong. Rather, they are wrong even if humans have a hyothetical majority agreement that these moral atrocities should be morally commendable and morally approved by society.

ColtsFan on September 18, 2007 at 1:36 AM

Just a quick note on that. There’s a punctuation issue with all the translations, as the originals are lacking in punctuation. There’s a couple of passages that either have a comma, or don’t. The addition, deletion or position of the comma utterly changes the meaning.

I’m not to interested in poking around for the actual chapter and verse, but it has to do with Jesus and the thief on the cross.

“I say to you, this day you will be in heaven”

“I say to you this day, you will be in heaven”

The movement of the comma has actually allowed for two utterly different schools of thought within Christian theology regarding the afterlife. One is you go to heaven after you die, the other is you are waiting for the whole Armageddon thing.

So, going back to the original source will be fraught with the same interpretation errors.

Krydor on September 14, 2007 at 3:39 PM

I respectfully disagree with the above.

Maybe Krydor may be interested in answering some of my questions concerning the above at Lion of Judah-Journal.

ColtsFan on September 18, 2007 at 1:41 AM

Please. You believe in God. To believe in God you must suspend logic. You must take a leap of faith in believing in said God. Don’t even attempt to lecture anyone about logic, especially when you can’t even differentiate the concept of God from your personal God.

Nonfactor on September 15, 2007 at 11:16 PM

You write, “to believe in God you must suspend logic.”

Nonfactor,

I appreciate our discussions in the past.

But I wanted to point out here that we both already know the history of philosophy reveals that atheists try very, very hard to “reduce” or “eliminate” logic to something else because atheism is at “odds with” the immaterial laws of logic. This is because the immaterial laws of logic are contrary to Naturalism.

When atheists try to “reduce” something (here for our example: immaterial laws of logic) to “something else” (physics, energy, psychology, biology, or human invention, or linguistic, heuristic device), they are showing by their very actions that they themselves are using “logic” differently in two opposing senses.

The “word” logic may be the same, but you and fellow atheists (due to your worldview of atheism) use “logic” differently with opposite meanings.

Your system of atheism cannot even justify your very usage of the word, “logic,” because you incorporate two different meanings at the very same time.

ColtsFan on September 18, 2007 at 2:09 AM

ColtsFan on September 18, 2007 at 1:36 AM

Can you prove it?

ColtsFan on September 18, 2007 at 2:09 AM

Do you deny a leap of faith?

Nonfactor on September 18, 2007 at 5:28 AM

ColtsFan, excelent post. I noticed Nonfactor chose not to address your point directly.

The existance of logic is, of course, the most difficult question for the learned atheist to tackle. Even His word says:

John 1:1 In the beginning was the Word, and the Word was with God, and the Word was God.

This is quite a earth shaking revelation for the period it was written. The original greek reads:

en arch hn o logoV kai o logoV hn proV ton qeon kai qeoV hn o logoV

In other words, that word “Word” is literally logoV (Logos or λόγος) which can more readily be understood to mean thought, reason and logic.

Even if you deny the Bible literal Truth, it is hard to argue with it’s most basic revelations.

12thman on September 18, 2007 at 6:47 AM

Can you prove it?
Nonfactor on September 18, 2007 at 5:28 AM

Yes, there are many arguments against the view that “morality is human invention.”

Do you deny a leap of faith?

Nonfactor on September 18, 2007 at 5:28 AM

Yes, I am denying it is an irrational leap of faith.

For purposes of clarity, I do affirm there is an existential component to Christianity, just like with any other worldview.

But I am denying it is an irrational “leap of faith.”

ColtsFan on September 18, 2007 at 11:25 AM

No the difference is (as is quite apparent by what you posted) you help the child because you fear judgement from God. The athiest helps the child because he feels it is the right thing to do regardless of the thought police.

frreal on September 17, 2007 at 7:57 PM

That’s not what anyone posted at all. In fact, for you to post this as a response is for you to admit you didn’t even read what anyone here is writing.

As has already been said, Christians help others, because we know that we are the tools God uses to help others. By this, I mean that we don’t twiddle our thumbs and wait for God to do something.

It goes back to an old joke.

After a devastating flood, a man climbed up to the roof of his house (the only part still above water) and waited to be rescued by God. He was a very religious man and was confident that God would save him.

After a short time, a neighbor with a boat came paddling by and offer help. The religious man replied, “Thank you for your offer, but God will save me.”

More time passed, and police in a motor boat came by trying to persuade the man off of his roof and into safety. The man again replied, “Thank you for your offer, but God will save me.”

The rain continued to pour, and a helicopter flew just above his house in another attempt to pry the man from his property. The man once more said, “Thank you for your offer, but God will save me.”

Eventually, the man’s house was complete submerged, and the man drowned.

Once in heaven, the man asked God, “Why didn’t you save me?”

God replied, “I tried, but you refused both of the boats and the helicopter I sent for you.”

We act not because we’re commanded to do so or because of fear but because it is Just and doing so only brings us closer to God, which further spurns our desires to help others.

Esthier on September 18, 2007 at 11:52 AM

Yes, there are many arguments against the view that “morality is human invention.”

I don’t care about “arguments” I care whether or not you can prove a certain thing to be right or wrong. I admit it is a trick question because to be able to prove a certain absolute moral guideline that applies to humans you must prove the existence of God (your God or anyone else’s), and the Transcendental Argument isn’t a proof it’s basically another “God of the gaps” theory or a “How could we be having this conversation if God didn’t exist” theory: it’s not there to prove anything, it’s there to argue around the issue that faith denies logic.

But I am denying it is an irrational “leap of faith.”

ColtsFan on September 18, 2007 at 11:25 AM

It’s all well and good to call your leap of faith “rational,” but evidence shows otherwise. You firstly assume there is a God, then you assume your God has a plan, then you must take a leap of faith in believing that your God’s plan is good and because God is so smart you must follow his plan. It’s like a dumbed down version of Descartes. There’s nothing rational about your leap of faith, there is a reason why it’s not called “logical conclusion.”

Nonfactor on September 18, 2007 at 1:49 PM

I don’t care about “arguments” I care whether or not you can prove a certain thing to be right or wrong.
Nonfactor on September 18, 2007 at 1:49 PM

Okay.

Yes, there are multiple “reasons” why most philosophers reject your view that morality is a human convention or human invention.

I admit it is a trick question because to be able to prove a certain absolute moral guideline that applies to humans you must prove the existence of God (your God or anyone else’s), and the Transcendental Argument isn’t a proof it’s basically another “God of the gaps” theory or a “How could we be having this conversation if God didn’t exist” theory: it’s not there to prove anything, it’s there to argue around the issue that faith denies logic.
Nonfactor on September 18, 2007 at 1:49 PM

1.) Some atheists do believe that moral absolutes do exist independently of humans. They are in the minority, however, but some atheists do indeed admit that objective moral absolutes do exist, and that your view that morality is a human convention is false.

To accomplish this, these atheists describe themselves as “pluralistic naturalists,” and not “scientific naturalists.” Basically, “to open the door wide open to the existence of moral absolutes,” these atheistic pluralistic naturalists readily admit that our world is ***semi-enchanted***, and not unenchanted, like the full-blown scientific naturalists hold. The theists hold to the opposite view, and teach that the universe is “enchanted.” (to use the language of the pluralistic naturalists).

The Transcendental Argument is not, properly speaking, a “God of the gaps” theory. The “God of the gaps” theory, just like the naturalistic move of “Naturalism of the gaps” theory, attempts to move from the ***Unknown*** to arrive at a conclusion.

The Transcendental Argument, instead, moves from the ***Known*** to arrive at a conclusion.

It moves from the known fact of the ontological uniqueness of rationality, immaterial laws of logic, and attempts to “make sense” of that known premise. Even pluralistic naturalists admit this same fact. Even pluralistic naturalists, because they are honest, even admit the ontological uniqueness of the immaterial laws of logic, and they agree with the theist that rationality and the laws of logic can never be “reduced” or “eliminated” to something else.

So the Transcendental Argument is not at all similar or identical to the “God of the gaps” theory in medieval times or the more recent “Naturalism of the gaps” theory so commonly seen nowadays.

Faith in Jesus Christ does not deny logic.

ColtsFan on September 18, 2007 at 5:14 PM

You’re only supposed to turn the other cheek when the insult is directed at you. If the insult is directed at the prophet, you’re supposed to launch a holy war against the infidel who leveled it. Oh wait, that’s Islam, never mind.

Xrlq on September 18, 2007 at 9:11 PM

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